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Ridee Viharaya

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                                  Degaldoruwa tempel Degaldoruwa Raja Maha Vihara is an ancient Buddhist rock tempel situated in Amunugama, Kandy, Sri Lanka.  Details relating to the construction of the temple and the royal land grant are contained on the Degaldoruwa Tamba Sannasa. Following the temples completion Rajadhi Rajasinghe placed the Temple in the custody of a learned monk, Moratota Dhammakkanda Maha Nayaka Thera 1734-1811, who was also Rajadhi Rajasingha's teacher and chief advisor. It is famous for its Kandyan Era Frescoes. The cave itself was said to have been excavated out of a rock which rises to a height of approximately40 ft 12.3 m and shelters the shrine room and entrance chamber.  Local folklore details that the origins of the temple relate to a time when a farmer investigated a gap between two large boulders near his village and discovered a pile of golden sickles.  The farmer then too one of the sickles and used it to harve

"Dambulla cave temple"

                                                             "Dambulla cave temple" Dambulla cave temple (Tamil: Tampuḷḷai Poṟkōvil Sinhalese: Dam̆būlū Len Vihāraya, ) also known as the Golden Temple of Dambulla is a World Heritage Site "1991" in Sri Lanka, situated in the central part of the country. This site is situated 148 kilometers east of Colombo and 72 kilometers north of kandy.  There are a total of 153 Buddha statues, three statues of Sri Lankan kings and four statues of gods and goddesses. The latter include Vishnu and the Ganesha. The murals cover an area of  23,000 sq ft ( 2,100 square meters) . Depictions on the walls of the caves include the temptation by the demon Mara, and Buddha's first sermon. Prehistoric Sri Lankans would have lived in these cave complexes before the arrival of Buddhism in Sri Lanka as there are burial sites with human skeletons about 2700 years old in this area, at Ibbankatuwa near the Dambulla cave complexes.

Kelaniya Raja Maha Vihara

                                                                        Historical and Cultural Kelaniya is a suburb of Colombo city in Western Province, Sri Lanka.Kelaniya "Kalyani" is mentioned in Ramayana and in the Buddhist chronicle,It is known for the Buddhist temple built on the banks of the Kelani River, which runs through the suburb. It is also a religious center for veneration of the figure Vibhishana. the Mahawansa which states that the Gautama Buddha "5th century BC" visited the place, after which the dageaba of the temple was built . Sri Lankan Buddhists believe that the Buddha visited Kelaniya in order to quell a quarrel between two Nāga leaders of two warring factions: Chulodara and Mahodara.They were quarrelling over a jewel-encrusted throne. Kelaniya Raja Maha Vihara has become famous because of the beautiful paintings and sculpture by Solias Mendis depicting various events in the history of Sri Lanka. Thousands of Buddhists come to see th

Polonnaruwa

                                            "  polonnaruwa" The second most ancient of Sri Lanka's kingdoms, Polonnaruwa was first declared the capital city by King Vijayabahu I, who defeated Chola invaders in 1070 to reunite the country once more under a local leader.  Hence, irrigation systems that are far superior to those of the Anuradhapura Age were constructed during Parakramabahu's reign - systems which to this day supply the water necessary for paddy cultivation during the scorching dry season in the east of the country. The greatest of these systems is the Parakrama Samudra or the Sea of Parakrama.  It is of such a width that it is impossible to stand upon one shore and view the other side. It also encircles the main city like a ribbon, being both a moat against intruders and the lifeline of the people in times of peace. The Kingdom of Polonnaruwa was completely self-sufficient during King Parakramabahu's reign. With the exception of his immediate

Anuradhapura

The Anuradhapura Kingdom  named for its capital city, was the first established kingdom in ancient Sri Lanka. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the country throughout the Anuradhapura period. Buddhism played a strong role in the Anuradhapura period, influencing its culture, laws, and methods of governance.  Society and culture were revolutionized when the faith was introduced during the reign of King Devanampiya Tissa; this cultural change was further strengthened by the arrival of the Tooth Relic of the Buddha in Sri Lanka and the patronage extended by her rulers. Founded by King Pandukabhaya in  the kingdom's authority extended throughout the country, although several independent areas emergedfrom time to time, which grew more numerous towards the end of the kingdom. Because the kingdom was largely based on agriculture, the construction of irrigation works was a major achievement of the Anuradhapura Kingdom, ensuring water supply in the